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Reading list · The Stones Don't Lie

What to read alongside the book

«The more angles readers have, the sharper their aim, whether they end up backing the proposal or building their own from the knowledge these references share.»

Yves Laurent

This is not the book's bibliography. It gathers works the book is in conversation with, some cited and some not, that reach similar conclusions by other roads or argue with it head on. Each one carries two notes. Why read it, in the author's voice, and where The Stones Don't Lie parts ways with it.

Cooperation and its limits

Related reading

Governing the Commons

Elinor Ostrom · 1990

Why read it

Working through twelve thousand years of history, I reached almost the same conclusions she did. The difference is that Ostrom had already done the science, community by community, with field data. Reading her is how you check that this proposal was not a whim, and that where it departs from her it does so by evolution, not by oversight.

Where the book parts ways

Ostrom describes communities where neighbors watch over each other; the Manifesto takes five of her eight rules and swaps the neighbor's eye for an auditable system, which is exactly what she did not study.

Related reading

The Evolution of Cooperation

Robert Axelrod · 1984

Why read it

It reaches the same limit as Dunbar by a different road, which confirms through more than one route that the limit is real. It helps explain how micro-cells can work and where they still have room to improve.

Where the book parts ways

Axelrod shows that cooperation wins when the same people keep meeting again; the Manifesto builds its basic unit right there, in small groups where nobody is anonymous, and adds something the tournament lacked, the ability to forgive a bad day.

Cited in the book

"The Coevolution of Parochial Altruism and War"

Jung-Kyoo Choi and Samuel Bowles, Science · 2007

Why read it

It puts into other words an idea I care about, the flexible ego. First the self, then an us that runs from two people to a country or a religion, but almost never all the way to humanity, which is the circle that matters most.

Where the book parts ways

Choi and Bowles show that generosity toward your own and hostility toward everyone else may have evolved together. The book calls this dimensional selfishness. First the self, then an elastic us that stretches from family to team, to country or religion, and almost never reaches all of humanity. It does not ask you to give up self-interest but to widen that circle to the people your decisions reach, and it warns that a cell that cooperates well can turn into a faction.

Farming, property and the origins of control

Related reading

"Coevolution of Farming and Private Property during the Early Holocene"

Samuel Bowles and Jung-Kyoo Choi, PNAS · 2013

Why read it

To form a judgment you have to look at every side of a theory or a story, and decide from there what to believe. This is one of those sides.

Where the book parts ways

The book and Bowles and Choi agree that property was not born of greed but of the logic of the field. They part ways on the rest. Chapter 2 sees it as an inevitable consequence, they see it as an unlikely event, possible only where the harvest could be fenced and defended. Both are inferences, neither is proven, and until a new study settles it, it pays to read both.

Related reading

Against the Grain: A Deep History of the Earliest States

James C. Scott · 2017

Why read it

It goes deep into something the book barely touches. Scott looks for the underlying reason and brings in taxation, while the book stays with the ledgers and the control. It is a subject I will take up in the next Stone Paper.

Where the book parts ways

Scott explains why the state preferred grain, which ripens all at once and above ground and can therefore be counted and taxed. The book reaches the same point by another road, the granary, the scribe and the ledger as the beginning of control. Scott stops at the origin of the state; the book follows that mechanism for twelve thousand years.

Related reading

The Dawn of Everything: A New History of Humanity

David Graeber and David Wengrow · 2021

Why read it

Another side, and one of the richest. It travels a different road to conclusions that are not mine but not far from them either, and that short distance is where you sharpen your own judgment.

Where the book parts ways

Graeber and Wengrow show there was no single path and that early societies tried out and abandoned different kinds of order. The book looks at the other side, the pattern that repeats when cooperation becomes forced. They agree on the essential point, that control is not destiny; they differ in where they look, they at the variety and the book at the repetition.

Related reading

"The Worst Mistake in the History of the Human Race"

Jared Diamond, Discover · 1987

Why read it

Not because he is right, but because it is one side, a theory set against others. My conclusion resembles his, and that does not make it true.

Where the book parts ways

Diamond called farming humanity's worst mistake; the book shares the diagnosis that it brought control and inequality, but not the moral verdict, because what matters is not that people farmed but who kept the harvest.

Collapse and institutions

Related reading

The Collapse of Complex Societies

Joseph A. Tainter · 1988

Why read it

Project management knows the law of diminishing returns, under which there comes a point where adding resources yields less. Tainter finds it in whole civilizations. Read him to go deeper and draw your own conclusions; with his other cases you may picture a new proposal.

Where the book parts ways

Tainter explains collapse by the rising cost of complexity, since each new layer yields less than the one before. The book looks at the same cases, Rome and the Maya, from another angle, who controls that complexity and whom it extracts from to sustain it. They do not contradict each other; they complete each other.

Related reading

Collapse: How Societies Choose to Fail or Succeed

Jared Diamond · 2005

Why read it

Another side of the same debate, on why societies collapse. It is best read alongside its critics, because judgment forms where theories collide.

Where the book parts ways

Diamond says societies choose their collapse by how they respond to their problems; the book asks who makes that decision, because when a disconnected elite makes it, the society chose nothing.

Related reading

Why Nations Fail: The Origins of Power, Prosperity, and Poverty

Daron Acemoglu and James A. Robinson · 2012

Why read it

I reached a conclusion very close to theirs without having read them, starting from Athens and twelve thousand years of cases. That research on this scale finds the same thing on its own does not prove I am right, but it does show the inference is not mine alone.

Where the book parts ways

Acemoglu and Robinson explain that nations prosper when their institutions include the majority and stall when an elite uses them to extract. The book reaches a similar idea from Athens, since every system that wastes the potential of the majority ends up overtaken. It parts ways on the remedy. They place it in the state and its checks and balances; the book doubts that any institution, however inclusive at birth, stays safe from whoever runs it, and calls for a system anyone can audit.

Play and motivation

Related reading

Homo Ludens

Johan Huizinga · 1938

Why read it

They are the foundation of the theory of play. You need to read them to understand why play is part of being human, and why I am convinced that, well designed, it can make this work.

Where the book parts ways

Huizinga shows that play is older than culture and lives in a space set apart, with rules of its own. The Manifesto wants to carry the rules of play into daily life, and that is its riskiest bet, because what works inside a game may work precisely because the game has an edge.

Related reading

Les jeux et les hommes

Roger Caillois · 1958

Why read it

They are the foundation of the theory of play. You need to read them to understand why play is part of being human, and why I am convinced that, well designed, it can make this work.

Where the book parts ways

Caillois separates free play from play with rules, which he calls ludus. The Ludist Manifesto takes its name from that word and is ludus in Caillois's sense, rules, effort and progress that can be measured. Reading him helps you see what that gains and what it leaves out, the free side of play.

Cited in the book

Flow: The Psychology of Optimal Experience

Mihaly Csikszentmihalyi · 1990

Why read it

I know flow first hand. Writing these books, once I enter that zone I can spend hours without tiring and without getting up, and I need a signal from outside to notice it is time to stop or switch to something else. Csikszentmihalyi gave a name and data to something anyone who has lived it recognizes.

Where the book parts ways

Csikszentmihalyi found that people have their best experiences when the challenge matches their skill, and that this happens more at work than at leisure. The book turns that idea against Taylor and adds what the study itself revealed, that even in flow people would rather be somewhere else. That is why making work more interesting is not enough; what matters is who controls the task and whom the work is for.

Cited in the book

Intrinsic Motivation and Self-Determination in Human Behavior

Edward L. Deci and Richard M. Ryan · 1985

Why read it

Chapter 19 rests on them, and the book returns to their work when it examines its own cracks. Read them to understand why a person commits without anyone watching, and why a badly placed reward can switch off exactly that.

Where the book parts ways

Deci and Ryan show that people truly commit when they have autonomy, know they are capable and feel part of something, and that tangible, promised rewards can switch that drive off. The book builds on those three needs and does not hide the tension; a system that rewards effort with concrete access walks right along that edge, and the book argues it out instead of treating it as settled.

Related reading · Read with a warning

Reality Is Broken

Jane McGonigal · 2011

Why read it

Read it with Goodhart close at hand. The intuition is good and I share it, but her own project was measured with surveys, without a comparison group and by people who stood to gain if it went well. You do not need to be a scientist to see that, and learning to see it is exactly what makes this book worth reading.

Where the book parts ways

McGonigal proposes carrying into real life the energy people pour into games. The Manifesto shares the intuition that a good game system moves people better than an order does, but not the promise. EVOKE measured enthusiasm with surveys and no comparison group, and the book requires that group before day one, because gathering hundreds of people to try something new produces enthusiasm all by itself.

Algorithms, auditing and transparency

Related reading · Read with a warning

Weapons of Math Destruction

Cathy O'Neil · 2016

Why read it

Read it with the same warning as McGonigal and with Goodhart close at hand. She is right that no one should deploy an algorithm nobody audits, but who audits matters more. Whoever reviews a system must have no stake in its working, and that applies to whoever sells the audits too.

Where the book parts ways

O'Neil shows how a mathematical model becomes a weapon when it is opaque, operates at scale and harms people who cannot appeal. The book shares the diagnosis and takes on something harder, because the Manifesto also measures people. That is why it asks for what those models lack, a formula anyone can see and challenge.

Cited in the book

"Gender Shades"

Joy Buolamwini and Timnit Gebru, Proceedings of Machine Learning Research · 2018

Why read it

It goes hand in hand with O'Neil. It shows that a system can measure badly without anyone intending it, and that it takes someone from outside to notice. It is one of the reasons my proposal cannot be applied in full today; first there has to be someone who audits with no stake in its working.

Where the book parts ways

Buolamwini and Gebru measured what nobody had measured and found that the same system made forty times more errors depending on who stood in front of the camera. The book uses them to warn that a measurement can be unfair without anyone meaning it to be, and their work is the kind of audit the book calls for, done from outside and in plain view.

Related reading

The Ethical Algorithm: The Science of Socially Aware Algorithm Design

Michael Kearns and Aaron Roth · 2019

Why read it

It takes on design, which is the part it solves best. It shows how to write privacy and fairness into the code and what that costs, which is exactly what you need to know before asking a machine to measure people.

Where the book parts ways

Kearns and Roth propose building ethics into the algorithm, with privacy and fairness rules written into the code, and they show that each one costs some accuracy. The book agrees that fairness has to be designed rather than hoped for, and adds two things. That someone with no stake in the outcome checks those rules are kept, and that the system needs only several limited intelligences, each expert in one task, because a superintelligence could learn to make itself indispensable.

Cited in the book

The Transparent Society

David Brin · 1998

Why read it

In 1998 Brin already saw that the fight to win privacy back was lost, and there he supports my design. Where he falls short is the limit. Not everything can or should be visible. Intimacy is a right, and what affects no one else is private information.

Where the book parts ways

Brin argues that if surveillance is inevitable, the defense is for everyone to be able to watch everyone, the powerful included. The book opens its chapter on transparency with him and sets a limit that reciprocity alone does not provide. The process is made transparent and the person is protected, because when everything is visible to whoever is in charge, people stop living and start performing.

One science fiction saga

The only one that is not academic. The author chose it.

Related reading

The Foundation saga

Isaac Asimov · 1951

Why read it

I first read it at twelve and it has never let go of me. It is the great story of the benefactor who decides for everyone without asking, and that makes it the best stone to sharpen the Manifesto on. Read it asking who watches the one who looks after us.

Where the book parts ways

Asimov imagines a benefactor who calculates the future and guides humanity without its knowing, and each layer of control is born to correct the error of the one before. The Manifesto parts ways right there. Its metrics are public, its artificial intelligence warns and never decides, and its rule for switching itself off was written before anyone had a stake in the answer.

The notes about the book reveal as little as possible. What the book does with each of these ideas, and the problems its own proposal has not yet solved, is in its pages. Where to start? With voluntary cooperation or the Ludist Manifesto.

Stones Don't Lie Press catalog

The full catalog

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When humans built temples before houses. Twelve thousand years ago in southern Anatolia, hunter-gatherers coordinated for generations to build something that did not feed them.

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